Kaban ni Lino Labra: KABUHI UG KABUANG



This is a story of a desperate man who jumped off the bridge into the Mactan Channel and accidentally landed right smack on the neck of another man who was into spear fishing for fun and for a living  in Mactan waters under the bridge. The jumper survived the fall but the man whose neck turned into a landfall did not survive the impact of the fall.

The victim has just retired from a good-paying job abroad who had no iota of reason to leave this world that soon. Spearfishing in Mactan Channel was one of his hobbies for fun. And for desperate people whose lives are no longer funny, the bridges that span the chasm of Mandaue and Lapu-Lapu City are their favorite rendezvous of their fate and ordeal in life to cut short their miseries of living in this world by jumping off the bridge in a suicide.

News on people who wanted to end their lives jumping off the new and old bridge are not uncommon in Cebu. While incident like this is still news in our city, this story is not new to us having heard some before of similar situations of suicidal jumping into the bridge. Most of the bridge jumpers were able to survive. But the latest is peculiar because the jumper survives at the expense of another life.

As a lawyer, I was asked this question? Is the jumper criminally liable for the death of the retiree? I found it hard to give yes or no answer right away because this happens one in a thousand incidents in our society. Without using the facts of the news report, let us examine the law applicable on the case. His act of jumping was an intent to die but not an intent to kill someone. Hence, there is no deceit because the act of jumping was devoid of deliberate intent to harm a person except himself and neither it was intended to cause damage to property because he wanted to land fall on the water and not to any property of another.

Was there fault in the concept of criminal law? I don't think so because the act of jumping was not a result from imprudence, negligence, lack of foresight, or lack of skill. Jumping off the bridge was intentionally done because he wanted to die into the waters. He did not see the retiree swimming when he was about to jump because it was nighttime and the area was not known as fishing ground. I don't even consider the lack of foresight as justification because he wanted to die. Foresight is only for those who want to live. Much more, that we can not accuse him for the lack of skill, because in suicide, no skill is needed.

I cannot also imagine charging the jumper using Art. 4 of RPC as legal basis because he was not committing a felony in the first place. It is not an impossible crime either because suicide is not an offense against persons or property on the first base. That was my initial answer to my queen who asked this question to me while reading the news on the death of a retiree in Mactan Channel as reported in one of Cebu's dailies this morning issue.

As a student in religion and at the same time as a prodigal son, I was also asked this question again why bad things happen to people like this retiree who is presumably a good man. And why those who want to die are not dying and those who don't think and act of dying are the ones dying instead. Last year, five persons wanted to die by climbing the same bridges in attempt to commit suicide but they survived alive. On the other hand, my classmate has a promising career who did not imagine that at young age, he has a serious illness that threatened his life is now suffering from a deadly disease that they call as cancer.

 I have written here about an American client who was given two years to live by his doctor because of his lingering illness. Instead of blaming God for his predicament, he was instead thankful to Him because of the extension of two years to live unlike his colleagues in US Army who were killed in action in Middle East at young age. In fact, this was the reason why I changed my views on cancer patients and those suffering from lingering illness as the luckiest people on earth having been showered with God's blessing for time to mend ways and set things in order before they can leave this world with peace of mind. This is also in consonance with my theory that heaven is what the subconsciousness of man contains the moment before he dies. If he is guilty of anything without chances of repentance and seeking forgiveness from those he hurts, his guilt feeling would be his baggage in the life after death.

Death is like a thief. It comes at anytime of the night without prior notice. Like Boy Scouts, we have to be always prepared of the eventuality of death because like change, it is also the permanent thing to happen in our lives. To die or to live is not ours to decide. Those who believe in Him, our fate lies in His hands. While our time has not yet come, let us not make life miserable because it is too short even to be happy.

I checked with the report on the details of the news about the jumper who survived at the death of the retiree. He is reportedly sporting long hair and mustache. He was silent all throughout the investigation except for an answer to the question on why he attempted to kill himself. He was quoted upon saying "NAG LAIN AKONG KABUHI."

This goes down the root of the word "KABUHI". Buhi is alive. Kinabuhi is life. What is KABUHI? How is it related to KABUANG? Why people would like to die KONG MAGLAIN ANG IYANG KABUHI? Reading down the wire of the news, the family of the victim is not planning to sue the jumper after suspecting him having mental disorder. He was single and jobless and reportedly suspected into KABUANG with drugs. After the fall, he was reportedly seen swimming fast to he nearest post of the bridge to save himself from drowning--an indicia that he was not actually determine to die.

If the details of this report are true, it is now the issue of KABUHI and KABUANG resulting to the KAMATAYON of a retiree. Going back to the legal question, is the jumper criminally liable for his KABUANG resulting to the death of the retiree?



(Bug-os ang  pasalamat sa KAHAYAG ngadto sa nagsulat niining  artikulo  nga si ATTY. PAULINO  B. LABRADO, Senior Partner sa P.B. LABRADO  and PARTNERS. Magsusulat  ug magpaambitan siya sa iyang mga  hunahuna mahitungod sa  nagkalain-laing hisgotanan nga makita sa  maukiton niyang mata ug mga kasikas nga madungog sa  iyang maabtikong dunggan.)




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